Exodus 20:13-15 (NIV)

¹³  You shall not murder.

¹⁴  You shall not commit adultery.

¹⁵  You shall not steal.

Christians are obligated to obey the Ten Commandments, because what we find in the Ten Commandments are the laws of God. What we find in Jesus’s interpretation in the Sermon on the Mount is that the standards of the law are much higher than we had assumed. It’s not just not committing adultery and not murdering and not stealing. Jesus says, in interpreting the sixth commandment, that if you harbor bitterness, if you’re unable to forgive someone, if you call a person raca (that is, to consider him a nonperson), then you’ve murdered that person in your heart. He also says that if you lust in your heart, you’re breaking the seventh commandment and committing adultery. And you are being greedy if you’re materialistic and you’re not radically generous. So Jesus raises the bar of the commandments to the highest level.

Martin Luther wrote that you cannot break the rest of the commandments without first breaking the first one. That is, if you break the commandments, you are looking at other things as your ultimate value and your god rather than God himself.

Luther also said that when there is a negative prohibition in the Ten Commandments, a positive implication is assumed. Therefore, when it says that you ought not to murder, it also means that you ought to radically love others, even neighbors and enemies. And when it says you ought not to commit adultery, the assumption is that you’re supposed to be faithful to your wife or to your husband and to recognize sexuality as a beautiful gift from God. And therefore if you’re in a marriage relationship, you ought to recognize that it is a conventional commitment between a man and a woman. When it says that you ought not to steal, the understanding is that you ought to be radically generous.

These are the responsibilities that Christians have in responding to the Ten Commandments. But the problem is that we’re unable to obey them perfectly. So how are we going to resolve that tension?

Jesus Christ is the second Adam, the true Israel, the individual divine corporate head and representative who has come to fulfill the obligations of the law perfectly in himself. His obedience and righteousness now gets imputed into our lives, thereby giving us the ability to obey the obligations and the demands of the law. Even when we don’t obey them perfectly, we know that we are not going to be crushed by the law, and we will have confidence as we seek to obey the law of God because we know that Jesus Christ has fulfilled those requirements perfectly for us. Therefore, we can live without fear of rejection from God for our disobedience or lack of perfect obedience. But we know that Jesus Christ has accomplished all these things, fulfilling the requirements of the law perfectly for us.

Stephen Um

Exodus 20:8-12 (NIV)

⁸ “Remember the Sabbath day by keeping it holy. ⁹ Six days you shall labor and do all your work, ¹⁰ but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. ¹¹ For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

¹² “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

If we read the entire Bible, Old and New Testaments, we come to see that the command to remember the Sabbath day has two aspects to it.

First, it’s a crucial practice. In our lives we’re commanded to have a rhythm of work and rest, and we are forbidden to overwork.

We’re also commanded to nurture our bodies and our souls. We’re not supposed to nurture only our bodies. We’re to rejuvenate our souls through fellowship and through prayer and devotion and worship every week.

It’s also true, however, that the New Testament shows us that the Sabbath day points to a deeper kind of rest. Hebrews 4 in particular says that when we believe in Christ and the gospel, we rest from our works. Which means the great burden of having to prove ourselves and having to earn our salvation is lifted from us. In this life we get much of that deeper rest, and yet it’s only completely realized in the future in the new heavens and new earth. And we look for that and we long for that. It’s deeply consoling especially at times in which we’re very weary.

The fifth commandment to honor our parents should also be read in light of the gospel. The command says that as children, we should obey our parents. As adults, we should respect and listen to our parents. And yet the gospel also reminds us that God is our Father, by grace we’re brought into his family, and he is our primary source of love. And if our primary phileo relationship is with him, then we are able to love and honor our parents well, not looking to them to provide what can be found in God alone.

Timothy Keller

Exodus 20:3-7 (NIV)

³ “You shall have no other gods before me.

⁴ “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. ⁵ You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, ⁶ but showing love to a thousand generations of those who love me and keep my commandments.

⁷ “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

Because God created and loves us and knows what’s best for us, he gives us moral and spiritual direction about how to live life in the best way. The Ten Commandments are a love gift to us from God. Of course this is true of all Scripture, but the heart and soul of God’s guidance is found in the Ten Commandments. God spoke the words to Moses, and they were overheard by the children of Israel (Exodus 20). Later, Moses restated the Ten Commandments (Deuteronomy 5). The Ten Commandments are to be memorized, pondered, and committed to as a way of life.

Jesus taught and clarified the deeper meaning of the Ten Commandments for us. As he explained the Ten Commandments in the Gospels, he raised the bar on our understanding of what God expects of us. For instance, in Matthew 5:21, Jesus explained the meaning of the commandment not to murder. He said that actually anyone who is angry with his brother will be subject to judgment.

The first four commandments deal with our relationship with God, and Jesus summarized them as: “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” The last six commandments address our relationship with our fellow man, and Jesus summarized them as: “Love your neighbor as yourself” (Matt. 22:37, 39).

The commandments are our treasure. We cherish them. They’re a great gift, a love gift from God. They guide us. They warn us. They protect us. When we keep them, we show others what God is like. When we fail to live them, we bring great harm to ourselves and we dishonor our Maker.

We have a problem keeping the Ten Commandments because man is born in bondage to sin and selfishness. And in the end we cannot help but break God’s holy law. But when we become a new creature by faith in Christ, we receive the indwelling Holy Spirit. We’re freed from having to sin, and we’re given the grace to keep God’s law. Keeping God’s commandments is not onerous but helps us live at peace with God, with ourselves, and with our neighbors.

We can learn to live out the Ten Commandments as we realize that they’re God’s gift to us. It’s like learning to tell the truth. When you’re young, you sometimes feel that you must protect yourself by deceiving others and not telling the truth. You learn as time goes not to deceive others. We learn to speak the truth. We learn to practice honesty.

That’s why the prophets loved God’s law and why we should, too. Keeping the Ten Commandments protects us. It protects society. These principles are at the heart of how God created us to live.

John Yates