‘Do not be afraid, Abram.
I am your shield,
your very great reward.’
~ Genesis 15
So, whether you eat or drink, or whatever you do, do all to the glory of God.
‘Do not be afraid, Abram.
I am your shield,
your very great reward.’
~ Genesis 15
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying,
‘Blessed be Abram by God Most High,
Creator of heaven and earth.
And praise be to God Most High,
who delivered your enemies into your hand.’
Then Abram gave him a tenth of everything.
The king of Sodom said to Abram, ‘Give me the people and keep the goods for yourself.’
But Abram said to the king of Sodom, ‘With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, “I made Abram rich.”
~ Genesis 14
When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away.
Genesis 5:21-24
From the Bible, we know that Enoch was Adam’s great-great-great-great grandson (and Noah’s great grandfather) who lived a holy and faithful life to the Lord. He also becomes the father of Methuselah, the longest-living man. Throughout his three-plus centuries on earth, he has numerous other offspring. Enoch is also only one of two people taken straight to heaven, escaping death altogether.
Only two people in the Bible – Enoch and Elijah – appear to be taken straight to heaven without having to experience death (if you don’t speculate that these two people are the witnesses in Revelation who do in fact experience death briefly in Revelation 11:7-12).
Most of us know the second one, Elijah. This famous prophet received a heavenly chariot of fire that took him to heaven after his ministry had finished, leaving Elisha to carry on the mission (2 Kings 2).
But what about the Enoch? Most of us don’t know much about Enoch, the other person to be taken straight to heaven. He appears in Genesis, and just as soon as he steps onto the scene, he enters heaven.
In this article, we’ll discuss what the Bible says about Enoch, the extra-biblical information we have about Enoch, and why this matters to us.
From the Bible, we know that Enoch was Adam’s great-great-great-great grandson (and Noah’s great-grandfather) who lived a holy and faithful life to the Lord (Genesis 5). He also becomes the father of Methuselah, the longest-living man (Genesis 5:27). He has numerous other offspring throughout his three-plus centuries on earth.
After 365 years on earth, God “takes (him) away” (Genesis 5:24). The verb for “take” appears to mean snatched up or carried away. Perhaps similar to the way God had taken away Elijah, the prophet.
We see Enoch later in the “Hall of Faith” in Hebrews 11, listed with the other greats such as Abraham.
Because of his great faith, he appears to escape death.
But why? The other greats in the Hebrews 11 Hall of Faith had to experience death. Why did this enigmatic figure escape it (if we don’t assume that Enoch is one of the two witnesses)?
First, as argued here, Enoch is an example (Hebrews 11:5) of what will happen during the rapture. During this event, God will take believers into heaven during the End Times.
Christians differ in opinion as to where exactly the Rapture will take place during the End Times timeline (before the seven-year tribulation, halfway during the seven-year trial, after the seven-year tribulation, etc.), but at one point during the End Times, God will rapture believers, just as he had with Enoch.
Second, Enoch lived a few hundred years before the Flood. We see the earth’s inhabitants descend into utter moral depravity during this period.
Considering that the people back then lived for hundreds of years, some Christians have speculated due to a vapor canopy that surrounded the earth that blocked out harmful Gamma rays and produced a temperate climate that, perhaps God took Enoch into heaven to avoid the Flood that would come a few hundred years later.
Third, we see a faithful man living among a wicked generation, like Elijah, during the time of Ahab.
Elijah is the only prophet of God left (1 Kings 18:22), outnumbered by 450 prophets of the enemy.
We can see parallels in Enoch’s story with the story of Revelation yet to come. In a wicked world, we are called to be righteous and to walk in faith with God. Although many of us (if not all of us, as we do not know the true time Jesus will come back) will experience the pangs of death, Christians in the End Times will experience a rapture. It’s also important to note that in 1 Thessalonians 4:13-18, Christians who have previously died and those still alive will participate in this event together.
So, in either case, we will experience the rapture. Like Enoch, Christians will be caught up in the air during that time.
In the Bible, Enoch is a fairly mystifying figure who is mentioned in the genealogies and narratives of the Old Testament. Enoch’s story can offer several lessons and insights for Christians:
Walking with God: Enoch is described as a man who “walked with God” in Genesis 5:24. This suggests a close and intimate relationship with God. Christians can learn the importance of cultivating a deep and personal relationship with God through prayer, faith, and righteous living.
Faith: In the New Testament, in the Book of Hebrews (Hebrews 11:5), Enoch is commended for his faith. His faith pleased God. Christians can learn that faith is a fundamental aspect of their relationship with God and that it is through faith that they can please Him.
Transcendence of Death: Enoch is one of the few individuals in the Bible who did not experience physical death. Instead, he was “taken” by God (Genesis 5:24). This event suggests the idea of life beyond this earthly existence and the hope of resurrection and eternal life for Christians.
Holiness and Righteousness: Enoch’s righteous and blameless life is highlighted in the Bible. Christians can learn the importance of living a life pleasing to God by striving for holiness and righteousness, even in a world characterized by ungodliness.
Preparation for God’s Presence: Enoch’s close relationship with God and his “translation” to be with God serve as a reminder that Christians should live their lives in preparation for God’s presence. This can involve moral and spiritual purification and striving to harmonize with God’s will.
It’s important to note that Enoch’s story is relatively brief in the Bible, so much of the understanding of his character and significance is based on interpretation and tradition. Different Christian denominations may place varying degrees of emphasis on Enoch’s story and its lessons.
Source: https://www.christianity.com/wiki/bible/who-was-enoch-in-the-bible.html
Sara Claudia Ministries
https://saraclaudia.com/home/what-it-means-to-walk-by-faith-not-by-sight
Since losing my sight in 2015, 2 Corinthians 5:7 has become my motto.
It says, “For we walk by faith, not by sight.”
Over the last five years, I have seen this verse ring true in my life both spiritually and literally as I navigate the world without my sight. Merriam Webster defines faith as, “Belief in, loyalty to, and complete trust in God, and as a firm belief in something for which there is no proof.”
So, what does it mean to navigate the world solely on your trust in God and on your belief in the unseen? What does it mean to walk by faith and not by sight?
It Means…
Martin Luther King Jr. said, “Faith is taking the first step, even when you don’t see the whole staircase.” Those are some of the truest words I have ever heard! In this way, “Walk by faith, not by sight” means, even though you might not be able to see where you’re going, you keep moving!
In Exodus 13, God is leading the Israelites out of Egypt. Instead of taking the easier, more direct route that they were more familiar with, God delivers them through the wilderness.
You see, God knew what was ahead. He knew that the better journey for the people was the one that, to them, seemed harder and more treacherous. Moses and the Israelites, whom he was leading, did not know which way to go as they walked along, but God made his presence known.
“After leaving Sukkoth they camped at Ethan on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.” (Exodus 13:20-22)
Even though the people did not know where they were going, they kept moving and looked to God as their guide.
Just like the Israelites, I had a very long, hard, and unfamiliar journey ahead of me after losing my sight, and I had no idea which way to turn. God did not choose to heal me physically, although this would have been the easy way out of my troubles. Instead, he chose to deliver me through the hardships and grief that my disability brought.
God showed his presence to the Israelites as he guided them with a pillar of clouds and a fire by night. By following these signs, the Israelites were indeed delivered from Egypt. I, too, had to search for God’s presence during my first few months of blindness, and I still lean heavily on His guidance today.
Without my sight or a pillar of fire to guide me, I had to turn to my faith. When faced with my disability, I couldn’t see the whole staircase, the whole big picture of my life, but I just took one little step at a time. Trusting that God would show me that next step and guide me as I went, just like Moses and the Israelites in the wilderness.
When I lost my sight, I quickly became a lot less concerned with how I looked. Sure, I still wanted my hair to look nice and for my clothes to match, but I no longer spent what seemed like hours in front of the mirror making sure my makeup was perfect and each strand of hair was in the right place. It just was not as important to me anymore.
Likewise, when I encountered others, I focused more on what they said, the emotion in their tone, and the truth behind their statements rather than what they were wearing or if they were having a good hair day.
As 2 Corinthians 4:18 tells us, those things are not that important anyway.
“As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:18)
Like 2 Corinthians 5 tells us, this worldly body is really just a tent anyway. We have a much better dwelling place waiting for us in heaven, and what we “see” is not going to get us there, but what is in our hearts surely will.
So, walking by faith and not by sight means that we live today according to God’s promises, even though we cannot see them, and not according to the temporary, arbitrary things that our eyes often focus on here on earth.
I think we have all had times in our lives when we think, “Is God even listening?” “Is He there at all?” I know that I have definitely had these thoughts.
When we are facing something difficult and we don’t seem to get any relief from the pain, worries, or anxieties that it brings, even after praying relentlessly, it can be easy to feel as though God has abandoned us. I prayed constantly for healing after I lost my sight, and still do, but I still cannot see. Does that mean that God was not or is not working in my life? No way!
I’ll admit, I was very disappointed at first when I did not receive physical healing. I knew God had the power to do it, so why was he doing nothing? It took me time to realize that he was working in my life, just not the way that I wanted or could see at the moment.
He was working on my heart, healing me spiritually.
He was making me more patient so that I could wait for a new purpose.
He was making me more confident, despite my disability, so that I could share what he had done in my life with others.
We can see a Biblical example of this in the book of Esther. Did you know that God is not mentioned once in this book? His hand is evident throughout it though.
He prepared Esther by making her queen and giving her courage, softened the king’s heart towards Mordecai at the right time, and gave the Jews relief from their sorrow through all the events that would follow.
Walking by faith, not by sight means that, even though we may not see God working right now, we trust and believe that he is preparing us for blessings and relief from what we are facing somewhere down the road.
It means that we keep rejoicing and praising Him through the hard times, knowing that God is still in control.
“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory.” (1 Peter 1:8)
https://www.gotquestions.org/crush-head-bruise-heel.html
In Genesis 3 God metes out various judgments against those who brought sin into His perfect world. Adam, Eve, and the serpent all hear of the consequences of their rebellion. To the serpent God says, in part, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, KJV).
Even in this judgment, there is mercy. God’s curse on the serpent, in particular, was laced with words of hope. The woman mentioned in Genesis 3:15 is Eve. The serpent, addressed directly, is the animal that Satan used to deceive the woman. Some of the curse was directed at the animal (verse 14); at the same time, the curse of God falls upon Satan, who had taken the serpent’s form or body in Eden (cf. the dragon in Revelation 12:9).
As part of the curse, enmity—mutual hatred and ill will—will exist between the woman and the serpent. Later, the same enmity will continue between the woman’s seed or offspring (mankind in general, since Eve is the “mother of all living,” Genesis 3:20) and the serpent’s seed. Their offspring will remain enemies throughout all generations. The serpent’s (metaphorical) offspring are demonic forces and also those people who follow the devil and accomplish his will. Jesus called the Pharisees a “brood of vipers” in Matthew 12:34 and said they belonged to their “father, the devil” in John 8:44. In short, God says that Satan will always be the enemy of mankind. It follows that people who side with Satan will be at perpetual war with God’s elect and that we are engaged in a very real battle between good and evil (Ephesians 6:12).
Genesis 3:15 is a remarkable verse, often called the protoevangelium (literally, “first gospel”), because it is the Bible’s first prediction of a Savior. The second half of the verse gives two messianic prophecies concerning that Savior:
The first messianic prophecy in Genesis 3:15 is that “he will crush your head.” That is, the seed of the woman will crush the serpent’s head. The Amplified Bible makes it clear that “the woman’s seed” is more than mankind in general; it is an individual representing all mankind:
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head.”
The second messianic prophecy in Genesis 3:15 is that “you will strike his heel.” That is, the serpent will bite the heel of “the woman’s seed.” The heel-bite is set in contrast to the head-crush, as the Amplified Bible brings out: “And you shall [only] bruise His heel.”
This passage points to the promise of Jesus’ birth, His redemption, and His victory over Satan. The woman’s offspring is Jesus. Being virgin-born, He is literally the offspring of a woman (Matthew 1:25; Galatians 4:4; cf. Isaiah 7:14). Being the Son of Man, He is the perfect representative of humankind. The devil’s offspring were the evil men and demonic forces who, like a snake, lay in wait for the Savior and struck at Him. Their venomous conspiracy condemned Jesus to be crucified.
But the serpent’s strike did not spell the end of the Offspring of the woman. Jesus rose the third day, breaking the power of death and winning the ultimate victory. With the cross, Jesus “crushed” the devil’s head, defeating him forever. So, in Genesis 3:15, the crushing of the serpent’s head was a picture of Jesus’ triumph over sin and Satan at the cross (cf. John 12:31). The striking of the Messiah’s heel was a picture of the wounding and death of Jesus on the cross. Satan bruised Jesus’ “heel,” but Jesus showed complete dominance over Satan by bruising his “head.”
Satan, although still active in this world, is a defeated foe. His doom is sure: “And the devil . . . was thrown into the lake of burning sulfur” (Revelation 20:10). Until that time, there remains enmity between Satan and God’s children.
The protoevangelium shows us that God always had the plan of salvation in mind and informed us of His plan as soon as sin entered the world. Satan formulated a plan involving the serpent in Eden, but God was way ahead of him, having already ordained the Serpent-crusher. Jesus Christ perfectly fulfilled God’s mission: “The reason the Son of God appeared was to destroy the devil’s work” (1 John 3:8).