The Spiritual Insanity of Envy

Psalm 73

Well, one of my favorite Psalms is Psalm 73. I’m amazed by the content of this Psalm, the practicality, and how it does speak into our experiences in ways that have a ring of familiarity. I would entitle this Psalm “The Spiritual Insanity of Envy.”

It’s easy to look around and keep score, and this is what this song confronts. Let me read the first few verses of Psalm 73:

Truly God is good to Israel,
    to those who are pure in heart.
But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
For I was envious of the arrogant
    when I saw the prosperity of the wicked.

Now notice the contrast here: God is good; but I was lost in envy.

Let me give you a definition of envy. Envy is a focusing more on what others have than what God has graciously provided for you, causing you to want what they have and to question the goodness of God.

Let me say it again. Envy focuses more on what others have than it does on what God has graciously provided, causing you to want what they have and to question the goodness of God.

Envy distorts your vision. Let me read.

For they have no pangs until death;
    their bodies are fat and sleek.
They are not in trouble as others are;
    they are not stricken like the rest of mankind.
Therefore pride is their necklace;
    violence covers them as a garment.
Their eyes swell out through fatness;
    their hearts overflow with follies.
They scoff and speak with malice;
    loftily they threaten oppression.
They set their mouths against the heavens,
    and their tongue struts through the earth.
Therefore his people turn back to them,
    and find no fault in them.
And they say, “How can God know?
    Is there knowledge in the Most High?”

(and it goes on.)

Envy always distorts your vision. It always causes you to ask the question, “Is God good? Does he have favorites? Is he really caring for me?” Because what envy is able to do is always find somebody in your life who’s doing better than you; who has it easier than you.

And here’s the devastating question of Psalm 73, “All in vain have I kept my heart clean and washed my hands in innocence.” The psalmist says, “This is what I’ve obeyed for? This is why I followed you? This is why I’ve made these sacrifices? I’m being hammered, and these people who mock you are doing well.”

You will never properly understand the goodness and grace and presence and promises of God by comparing what you have to what others have. It only leads to an embittered heart.

When my soul was embittered,
    when I was pricked in heart,
I was brutish and ignorant;
    I was like a beast toward you.

(That’s a picture of anger in case you didn’t figure it out.)

What Psalm 73 then does is say, you can only ever make a proper evaluation when you look at life from the vantage point of eternity. From the vantage point of eternity, the wealth and pleasure and comfort of people who don’t know the Lord, the Psalm says, is like a dream. You awake in the morning, and it’s vaporized–it’s gone!

I would ask you: Are you looking around too much? Are you keeping score too much? Are you better at announcing what you don’t have than what God has graciously given you? Have you allowed yourself to doubt God’s goodness? Maybe envy is too much of a habit in your life. You’ll never ever build your confidence in the goodness of God by comparing what you have to what someone else has!

Author: Paul Tripp

Holiness Is Christ In Me

Holiness is woven through the Bible’s story line. And the Bible fundamentally equates holiness with God.

What Is Holiness?

“Holiness” is commonly defined as being separate or set apart. God is holy in that he is set apart from everything that is not God, and God’s people must be holy by being set apart from sin. Holiness according to this definition is separateness that entails moral purity. Beyond that, how do we describe the essence of holiness and distinguish different senses in which people and things can be holy? And while only God is holy there is also a sense in which others can be holy.

God Is Holy

“Holy” in its most focused usage is an adjective uniquely associated with God such as in the Bible verse, “Holy, holy, holy is the Lord Almighty” (Isaiah 6:3; Revelation 4:8). Surely this loses something if rendered “Separate, separate, separate” or “Moral, moral, moral.” Saying “God is holy” is like saying “God is uniquely God” or “God alone is God.” In this context, the word “holy” becomes almost an adjective for God. That God swears by his holiness (Psalm 89:35; Amos 4:2) is like saying that he swears “by himself.”

God is supremely and exclusively God. He has no rivals. As uniquely excellent, he is his own category – “There is no one holy like the Lord; there is no one besides you” (1 Samuel 2:2). The Bible calls God “the Holy One” over 50 times and calls the Spirit of God “the Holy Spirit” over 90 times.

People and Objects Are Holy in Relation to God

While God alone is innately holy and His name is holy, the use of the word “holy” stretches out in widening circles to apply to people and things. If human beings or things are holy, they are holy only derivatively – not because they are divine or moral but because God restricts them for his special use. Everything belongs to God, but in a narrower sense some things and people belong exclusively to God in a special way. For example, heaven – God’s dwelling place – is holy (Deuteronomy 26:15). God also refers to angels as his “holy ones” (Psalm 89:5 – 7) and “the holy angels” (Mark 8:38).

Israel Was Responsible to Be Holy

God commanded Israel, “You are to be my holy people” and “You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own” (Exodus 22:31; Leviticus 20:26). Israel was responsible to regard God as holy by obeying his commands regarding rituals and morality. They were to keep God’s Sabbaths holy and the priests were to “distinguish between the holy and the common, between the unclean and the clean” (Leviticus 10:10). But because Israel continually profaned their holy God who judges unholy people, God graciously met the need of sinful humans with a holy Savior.

Holiness Embodied and Accomplished: Jesus

Who can stand in the presence of the Lord, this holy God? Only one can stand on his own merits: Jesus. He is holy and true (Revelation 3:7; 6:10). Jesus is the one whom the Father set apart as his very own (John 10:36). The angel Gabriel announced to Mary, “The holy one to be born will be called the Son of God” (Luke 1:35) and an unclean demon recognized Jesus as “the Holy One of God” (Luke 4:34). Jesus made unclean people clean by touching them, and he never became unclean because he is inherently holy. Peter called Jesus “the Holy One of God” (John 6:69), “the Holy and Righteous One” (Acts 3:14), and God’s “holy servant” (Acts 4:27,30).

Jesus Makes People Holy

Jesus is both the Holy One and the one who makes people holy (Hebrews 2:11). He is our righteousness, holiness and redemption (1 Corinthians 1:30). His perfect life and sacrificial death satisfied God’s holy wrath against sinners: We have been made holy through the sacrifice of the body of Jesus Christ once for all (Hebrews 10:10).

To serve in God’s presence, Old Testament priests were made holy by a consecration ritual involving atonement, purification, and eating a special meal. These same elements also underlie the Passover ritual, by which God consecrated Israel as a holy nation. This pattern continues in the New Testament. Jesus brings about a new exodus that consecrates believers as holy. God is uniquely present with the church, composed of both Jewish and Gentile Christians, because it is a holy temple in the Lord (1 Corinthians 3:17). God has chosen Christians to be a holy priesthood, a chosen people, a royal priesthood, a holy nation, and God’s special possession (1 Peter 2:5,9).

Christians Are Holy

When the Bible refers to Christians as “holy” or “sanctified,” it usually refers to definitive or positional sanctification not progressive sanctification. In this sense, every Christian is a saint; every Christian is holy; every Christian is sanctified. For example, Paul addresses the church at Corinth as “those sanctified in Christ Jesus and called to be his holy people” (1 Corinthians 1:2). They were already “sanctified” even though they were failing to be holy in several areas.

Christians are Responsible to Be Holy

God commands Christians, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’ ” (1 Peter 1:15 – 16, quoting Leviticus 11:44 – 45). Christians must worship God by offering their “bodies as a living sacrifice, holy and pleasing to God” (Romans 12:1). Since Christians belong exclusively to God, they must reflect God’s moral character with holy and godly lives. “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable . . . For God did not call us to be impure, but to live a holy life” (1 Thessalonians 4:3 – 4,7).

Holiness Consummated: Glory

Paul prayed, “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thessalonians 3:13). A day is coming when Christians will fully become what they already are positionally. The Old Testament anticipates the time when all of God’s people “will be called the Holy People, the Redeemed of the Lord” (Isaiah 62:12). Before God created the world, he chose his people in Christ to be holy and blameless in his sight. (Ephesians 1:4). With pure hearts God’s people will worship the Lord in the splendor of his holiness (1 Chronicles 16:29) like never before, joining the heavenly hosts who never stop saying: “Holy, holy, holy is the Lord God Almighty,” who was, and is, and is to come. (Revelation 4:8).